#赛斯说#掀掉你们的“安心毯”，成长

_本文原题：掀掉你们的“安心毯” ，成长

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摘自《灵魂永生》附录1970年6月23日的ESP课
?前文链接：你所见之物只是你自己的意念建构
前言：珍的这节ESP课在录音时有十六位同学在场。此处的抄录稍加节略，本课赛斯所谈的是，除了其他实相之外，我们现有实相里的组织构造。关于死后世界的组织构造请参阅第九章第537节。
“基本假设”就是在任何一个实相系统里大家一致同意的那些定律。比如你们对什么东西是实体的达成了一致——至于它们到底是不是实体的并不要紧，只要你们都同意就行。除此之外，你们还同意“意识是属于身体里面的东西” 。你死也不愿被发现意识在身体外面。这是个禁忌！而事实却是：你的意识并没有被囚禁在身体里，但只要你相信它是，再说一遍，你就死也不会被人发现你的意识在身体外面。而当你真的发现它在外面时，的确会有些惊愕。
还有其它一些基本假设被你们作为实相的基石。在其他实相层面也有其它的基本假设。这些都是表面上似乎成立的定律，支配着你们的体验。鉴于纸和笔都不是实体，那我们的笔记员做得还真不错呢！你们能在虚空中作出这么多文章来实在是叫人叹为观止!
（休息和讨论。）
正如我之前所说，你们真的是具有多维空间性的人格。你们发展到一定程度的时候，会越来越意识到自己本体的真正本质。就以你们刚刚所谈的脉动为例，你的某一部分就对这种脉动非常清楚，并且清楚记忆所具有的脉动性。当这种脉动在这个物质实相里的时候，你所了解的那个你就有了对这个存在的记忆。当脉动在另一个维度时，就有了那个存在的记忆。而你整个本体的某部分同时拥有这两种记忆。整体人格结构居于多重维度之中，并且同时存在。
你们的心理学概念才刚刚起步。你们现在还完全不知道自己究竟是什么。我早就说过，当你们问我关于死后生命的问题时，就会自动把这种无知转移到下一个领域里，所以有时候我不知道怎么回答才好，这话听起来有点不太客气，尚请包涵。你们还在学着了解自己，以你们的进度，还得要相当一段时间！
当你们对如何利用“心理时间”有了适当的了解时，你们就多少能学会如何改变自己意识的性质和焦点。你可以将意识转到许多方向上去，也可以将意识的焦点从物质实相移开而关注其他方面。这种做法并不会让你们的身体空留此地、高高搁起，却可以让你们开始探索自身的实相，探索你们存在的其它维度。
不过，你必须愿意承认自己还存在于其它多维空间中。此外，你还必须对这个血肉之躯有信心——相信自己在出游回来时它还在这儿。关于这点，我可以向你们保证。想得到其他实相的一手资料，只有通过探索和操纵你自己的意识，除此以外，别无他法。我再重复一遍，除此以外，别无他法。
在跟各位说话时，我绝少用到像“爱”这一类的字眼。我绝不会告诉各位，有一个上帝会在金色大门的另一边等你。我也从来没有为了让你们安心而告诉你们：当你死后，上帝会以无上慈悲等着你，从此你永浴神爱，再无责任。就像我昨晚在最后一章中所说的那样，我会让懒人的妄想破灭，因为根本就没有永久安息这回事。
但是，通过游历自己的内心，你们会发现你们的意识与其他意识的统一性。你们会发现那多维的爱与能量，它将意识赐予了万物。这不会让你们想要躺在那众所周知的慈怀里安息，反而会激励你们更好地去创造。而你们的确会发现并感受到那种“上帝临在”的感觉，因为你们将在分子舞动的背后，在你们自己和邻人中间感受到它。许多人寄望于上帝的降临，希望祂会走在大街上说：“安息日到了，跟我来吧！”事实上，上帝藏于祂的所有造物之中，如此祂就是一切，一切也是祂。而你是在通过了解万物而了解祂。分页标题
（休息与讨论。）

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刚才你们讨论了许多有关“心理时间”的问题，我要说明的是：并不是只有我教你们的冥想法才是唯一的答案。我所强调的是你们主观的参与和自我追寻的态度，你们懂吗？我很高兴大家都明白了！
事实上，你们现在就与上帝同在，对此茫无所知的不是别人，正是你们自己。你们过去曾经相信过不少神话或童话之类的故事，这些故事，从象征的角度来说，全都非常重要。就像我曾经告诉过你们的，这些故事在你们的生生世世，以及发展长河之中，都有着不可抹煞的地位，但是时间一到，你们也得放下，而没有它们，你们也许会有一段时间感觉顿失所依。
（一位同学问：“那么我们需要那些信念作为我们发展的一部分，纵使我们后来要把它们舍弃？”）
是的，纵使像我这样的人会出现，并拿走这些安心毯——因为虽然它们曾经为你们的成长提供过帮助，但之后可能变成你们发展的障碍。但是事实依然是：上帝并非要等到死才能找到。一切万有存在于当下，而你现在就是一切万有的一部分。就像我经常讲的，你现在就是一个灵魂。通向发展的大路，也在当下为你开放。只要你愿意，你随时都可以出发去探索那些非物质的环境。可惜到现在为止，我看不见任何学生冲进那隐形的门口!
现在我要结束这一课了，但我希望你们每一位都能仔细品读我今天所说的内容。偶尔，当你们无事可做时——没有更好的事做时——不如试一试，试着去体会意识脉动里的空当，试着跨过那道鸿沟!
祝大家晚安！

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Root assumptions are those laws upon which you agree in any system of reality. You agree, for example, upon what objects are physical -- it makes little difference whether they are or not, as long as you agree upon this. Your consciousness belongs in a body. You would not be caught DEAD with your consciousness outside of your body. It is taboo! Now the fact is that your consciousness is not imprisoned within your body; but as long as you believe that it is, again, you will not be caught dead outside of it. And when you are caught dead outside of it, there will be some amazement, indeed.
There are other root assumptions that you take as a basis of reality. And in other levels of reality, there are other root assumptions. These are the seeming laws by which you govern your experiences. Our note takers are doing very well, considering that the paper is not solid and neither are their pens. It is amazing what you can do with nothing!
（Break, and discussion.）
You are truly multidimensional personalities, as I have said before. At some point in your development you will become more and more aware of the true nature of your identity. There is, for example, a part of you who is very aware of the pulsations you have just been discussing, and who is aware of the pulse-like nature of memory. When the pulse is in this physical reality, then you, as you know yourselves, have memory of this existence. When the pulse is in another dimension, there is memory of that existence. Now a portion of your entire identity has memory of both. The entire personality structure dwells in many dimensions, and simultaneously. 分页标题
You are at the very beginning of any idea of psychology. You simply do not realize what you are now; and as I’ve said before, when you ask me questions about life after death, you automatically transpose-- if you will forgive me -- this lack of knowledge into the next realm. Therefore, sometimes I am at a loss to answer your questions. You are learning to know yourselves. At the rate you are going, it will take you some time!

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Now: When you properly understand how to use psychological time, then to some extent you can learn to alter the nature and focus of your consciousness. You can turn it in many directions. You can focus it in other ways, away from physical reality. This does not mean that you will be left high and dry here. It does mean that you will begin to explore the reality of yourselves, and of those other dimensions in which you have your existence.
There must be, however, a willingness to admit that there are other dimensions in which you exist. You must also have faith in your physical self -- faith that it will be here when you get back, and I assure you that it will. There is no other way --and I repeat this -- there is no other way of getting firsthand information about other realities except by the exploration and manipulation of your own consciousness.
Now when I speak to you I very seldom use such words as “love.” I do not tell you that a God is waiting for you on the other side of a golden door. I do not reassure you by telling you that when you are dead, God will be waiting for you in all his majestic mercy, and that that will be the end of your responsibility. And so as I said last evening, in my latest chapter, I offer no hope for the lazy, for they will not find eternal rest.
However, through traveling within yourselves, you will discover the unity of your consciousness with other consciousnesses. You will discover the multidimensional love and energy that gives consciousness to all things. This will not lead you to want to rest upon the proverbial blessed bosom. It will instead inspire you to take a better hand in the job of creation; and that feeling of divine presence you will find indeed, and feel indeed, for you will sense it behind the dance of the molecules, and in yourselves and in your neighbors. What so many want is a God who walks down the street and says, ‘“Happy Sunday, I am I, follow me.” But God is hidden craftily in his creations, so that he is what they are and they are what he is; and in knowing them, you know him.
（Break, and discussion.）
Now: There are many words for psychological time. I do not mean my method of meditation alone. I do mean subjective activity on your part, and exploration. Do you follow me? I am glad!
Actually, you are with God now. It is you who do not realize this. You see, you have believed many tales, and symbolically they were very important. As was mentioned earlier, they have their place in your lives and your development, but there are times when you must leave them behind, and you may feel lonesome for a while without them. 分页标题
（Question: “Then we need those beliefs as part of our development, even though we cast them off later?”）
Yes, even though someone like myself will come along and take off the comfort blankets -- for after a while they hamper your development, where earlier they helped you grow. The fact remains, however: You do not have to die to find God. All That Is, is now and you are a part of All That Is now. As I have told you often, you are a spirit now. The avenues for development are open now. You can, now, set out to explore environments that are not physical if you want to, but I do not see any rush of students at that invisible door!
Now I am going to close our session, but I would like you all to read carefully a copy of what I have said. And now and then, when you have nothing else to do -- nothing better to do -- then try, try to sense that lapse in the pulsation of your consciousness. Try to leap that gap!
I bid you all good evening.
编译：碧砂 / 宇婷
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《赛斯说?第285期》
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